ŅOf Course He Knows That.Ó
An Ethical
Review-Essay
by Brantley Thompson
Elkins
There was a TV series on
A&E back in 2001-2002 called 100 Centre Street. It didnÕt last very long. Perhaps it
was a casualty of 9/11, but it would probably have died anyway. It had neither
the gutsy appeal of NYPD Blue nor the brain candy of CSI. It was about the everyday trials and tribulations of Judge
Joe Rifkind and his friends and colleagues at an arraignment court in downtown
Manhattan.
The show
attracted a lot of attention because it was produced by Sidney Lumet, who had
been an icon of enlightened filmmaking since directing the classic 12 Angry
Men (1957), and later
directed such admired films on themes of justice as Serpico (1973) Prince of the City (1981) and Q&A (1990). I saw only a few episodes of 100
Centre Street, partly
because I thought that, for all its good intentions in exploring the problems
of the criminal justice system, it had gone wrong from the very start.
Rifkind (Alan Arkin) is a
former cop, now a liberal judge known for cutting just about any offender a
break -- people call him Let Ōem Go Joe. In the first episode, he turns loose a
young punk whoÕs been brought in for turnstile jumping. No big deal, right? But
this punk turns around and attempts an armed robbery, during which he kills a
rookie policewoman – the daughter of RifkindÕs former partner Kevin Sullivan. There's a public uproar; the media have a field day, and there are demonstrations and calls for his impeachment. Did
Rifkind act unreasonably in releasing the punk? Maybe, but not necessarily: how
could he know a turnstile jumper would turn cop killer? ItÕs a tragic and very
moving situation. Lumet, who wrote and directed the episode, didnÕt make a
mistake there.
Where he did make a mistake was in a scene where he
has Rifkind visit the home of Sullivan (Don Billett),
the cop who has just lost his daughter. Rifkind hasn't seen Sullivan in years Š he has to call his precinct to find out where he's living, But once he shows up at the door, Kevin embraces him warmly. "We're friends, Joe, best friends." And his daughter Megan, cut down her first night on the job? She knew what she was getting into: "Cops die. It happens."
What? This manÕs daughter has just been murdered by the punk Joe Rifkind set free. No
way is he going to take
that philosophically. It doesnÕt matter how long he and Joe have known each
other. It doesn't matter how deep their friendship has been. It doesnÕt matter
that Joe couldnÕt have foreseen what was going to happen. Kevin would want to
bash his fucking head in; at the very least heÕd scream at Joe Š which is indeed what his son Mike (Michael Radrock), also a cop, does.
The tragedy is real. The
reaction is false, totally false.
Remember the 1988 presidential debate, in
which Michael Dukakis was asked how he'd feel about the death penalty if his
own wife were raped and murdered? Dukakis tried to give a reasoned argument for
his opposition to the death penalty -- and that may well have cost him the
election. What he should have said was that he'd want to kill the son of a bitch, as any
man would, but that he couldn't let that sway him on a matter of principle.
Dukakis wanted to appear reasonable.
Lumet wanted Kevin Sullivan to appear reasonable. But there are times when it
is unreasonable to expect people to be reasonable. Lumet forgot that, and
compromised the debut episode of his own series.
Good drama is the stuff of raw emotion,
but that raw emotion can be remarkably subtle. Where Lumet erred by suppressing
the release of violent emotion, David Lean created an unforgettable scene by
keeping that same kind of emotion in check.
Lean's Brief Encounter (1945), based on a Noel Coward play, is
the story of Alec (Trevor Howard), an idealistic doctor, and
Laura (Celia Johnson), a seemingly contented housewife, who meet by chance one day in a train station tea room.
That chance encounter leads to a series of deliberate ones -- their train
schedules happen to coincide -- as Alec and Laura fall in love.
Both have children as well as spouses;
they can't bear to hurt their families, and yet they can't bear to be apart.
And so they meet furtively, at the tea room, at other restaurants, at the
cinema, on country drives. These are gentle, decent people, yet caught in a romantic passion that
lights up the screen even though it never -- as it no doubt inevitably would if
the film were remade today -- leads to the bedroom (It almost does even in 1945; Alec borrows a flat from a friend, but the owner returns unexpectedly and she has to flee out the back door.).
Lean tells the story as a series of
flashbacks, with voiceovers by Laura telling her husband in her imagination
what she could never tell him in reality. The emotional tension never lets up Š their romantic passion, their sense of shame and guilt over it, their fear of being found out. The first scene is actually
the last in their doomed relationship. Alec is leaving for Africa to take a job at a hospital there, and to
make a clean break with Laura. They are meeting again where
they first met, in the train station tea room. This will be their last chance
to see each other, ever.
Only they are interrupted by
a gossipy casual acquaintance of Laura, Dolly (Everley Gregg) Š she reminds us today of Edith Bunker Š who
plops herself down next to the couple, ruining their final time together with
endless trivial chatter. Alex and
Laura are, as I said, gentle, decent people. But in that agonizing moment, reprised at the end, we
know they'd like to kill Dolly ("I wish you were dead," Laura thinks to herself
at the time.).
We'd think the less of them if they
actually did so, and yet we'd also think the less of them if they didn't want
to. That's part of being human, and in Lean's film, that's part of the drama of
being human. We can understand why Alec and Laura act, or don't act as they do,
whereas we couldn't understand Kevin in 100 Centre Street.
Billy Buck (Robert Mitchum) a ranch hand
in Lewis Milestone's film version of John Steinbeck's The Red Pony (1949) understands that -- understands
it better than Fred (Sheppard Strudwick) and Alice (Myrna Loy) Tiflin, parents
of the boy Tom (Peter Miles) whose love and loss of a pony is the emotional
center of the story.
The ranch belongs to Tom's maternal grandfather (Louis
Calhern), an old geezer who talks obsessively about pioneer days and drives his
son-in-law crazy with it. Fred doesn't know anything about ranching, and doesn't
think he has any real future in it. Moreover, he resents that his son looks up
to Billy Buck, "a real cowboy," more than to him.
When Fred gives Tom a pony to get back into his son's life, the emotional stakes are raised. Tom
becomes obsessively devoted to the red pony Galiban, around which he builds all
his childish fantasies of being a master of horses like Billy Buck. But the
pony is prone to getting loose from the barn, and takes sick after roaming out
in a storm.
Billy Buck does his best to save Galiban's life, but he gets loose again, wandering through the rainswept acres. When Tom finds him the next morning, he's already dead and
buzzards have begun to feed on the body. As Fred and Billy Buck arrive, they
see the boy fighting one of the buzzards with his bare hands. Fred can't understand
that; doesn't Tom know it wasn't the buzzards' fault?
"Of course he knows that," Billy Buck upbraids him.
Of course he knows. He knows it wasn't Billy Buck's fault, either, even though he lashes out at him too. He knows
he's acting crazy, but sometimes acting crazy is the only way to release pain.
Sidney Lumet didn't allow Kevin Sullivan
to go crazy when he should have in 100 Centre Street. David Lean restrained Alec and Laura in
Brief Encounter, but
we can understand why and sympathize. Milestone and Steinbeck (who wrote the
screenplay) let Tom explode in The Red Pony, and again we can understand and
sympathize.
In a world that often seems overrun with
madness, from child abuse to terrorism, we are so in need of the sweet voice of
reason that we forget that sometimes we have the right to be irrational –
when we are faced with situations so painfully irrational that we cannot cope
with them rationally. And yet we canÕt use such pain as an excuse, we must not
exercise that right lightly. One of the things that drama can do is help us
understand when we truly have that right – and when we donÕt.